Politics
2009年5 月 3日 (日)
2009年5 月 2日 (土)
Amano-kagu-yama in the Dream of the Sumera-mikoto
The heavenly deity told the Sumera-mikoto, “Gather the clay out of the shrine on Mt. Ama-no-kagu-yama, bake eighty saucers and bottles for sacred sake, and hold a religious service for heavenly and earthy deities. Then, purify yourself and curse the enemies. If you do following what I have said, you will be able to make your enemies surrender naturally.”
2009年5 月 1日 (金)
2009年4 月30日 (木)
The Grief of the Sumera-Mikoto
Moreover, Iware village was occupied by forces of E-shiki. The Sumera-mikoto found that every lodgment of enemies was located at strategic points, from which his army would be blocked on his path to the inside. Therefore, the Sumera-mikoto deplored such a difficult situation deeply.
2009年4 月29日 (水)
忙しいちゃぽちゃん
今日は、ちゃぽちゃんは、とって～も忙しそうです。”ごめんね！ちゃぽ、とって～も忙しくて、今日はブログの更新ができないんだ・・・”
2009年4 月28日 (火)
The Kunimi of the Sumera-mikoto
On fifth of September, the Sumera-mikoto climbed up the summit of Mt. Takakura of Uda and looked around the circumstances of the nation. In those days, on the top of the Kunimi-hill was Yaso-takeru who deployed Me-no-Ikusa, in Japanese a female unit, in Me-saka and O-no-Ikusa, a male unit in O-saka, and disposed a lot of fired charcoal on Sumi-saka respectively. Saka means slope in Japanese.
2009年4 月27日 (月)
The Strategy in Yoshino
Considering from a strategic point of view, Yoshino must had been a key point in order to make a detour to avoid passing through the dangerous place, Kumano, where the force of the Sumera-mikoto had met with terrible resistance, and to make a base behind the territory of Nagasu-ne-hiko. It is plausible that the Sumera-mikoto would have tried to cooperate with influential persons of Yoshino.
2009年4 月26日 (日)
Niemotu in Yoshino
Furthermore, the Sumera-mikoto walked alongside a river towards the west and met a person who equipped a weir in it. The Sumera-mikoto required the stranger to introduce himself again. The person answered that he was one of sons of Niemotu, who was ancestor of Ukai of Ada.
2009年4 月25日 (土)
Traditional Folk Costume of Yoshion
By the way, were they a kind of anthropoid who had managed to survive until that time? However, it seems improbable that there should have been tailed-men literally, even though they lived deep in the mountains. Nowadays, we guess that Ihika and Iwa-Oshi-Waku should have worn their traditional folk costumes like a tailcoat.
2009年4 月24日 (金)
The Sumera-mikoto in Yoshino
The Sumera-mikoto asked the shining person who he was. He introduced himself that he was an earthy deity, whose name was Ihika. It is said that he was an ancestor of Obito of Yoshino. Marching into Yoshino deeply, they found another person with tail coming out of rocks. The Sumera-mikoto asked him to reveal his identity. The tailed-man, who was an ancestor of Kuzu of Yoshino, replied that he was one of sons of Iwa-Oshi-Waku.
