In the following sentence, we can find a curious description that the Sumera-mikoto tried to receive the spirit of Takamimusuhi-no-mikoto who enumerated as the second deity appearing in the world in the Kojiki, the forth deity in the subsidiary text of the Chronicle of Japan and was referred as a grandfather of Ninigi-no-mikoto in the maternal line in the main text of it.
Accepting this information, the Sumera-mikoto was pleased with it so much that he uprooted much of sakaki, a kind of Cleyra, which were growing the upper part of the Niu-river and held a ritual for deities. Until then, one has come to prepare the bottle for sacred sake for religious service.
Furthermore, the Sumera-mikoto tried to divine and said, “I will sink a bottle for sacred sake to the bottom of the Niu-river now. If large and small fishes flow out drunkenly as though leave of Maki float and flow, I will certainly suppress this nation. Otherwise, I will fail to achieve it.” The Sumera-mikoto sank it into the bottom of the river.
On the surface of Asa-hara of the Uda-river, there were bubbles drifted. Looking at them, the Sumera-mikoto tried to divine the will of deities and said, “I will make much of millet jelly on saucers without water. If it realize, I will suppress this nation not by means of the sword, but of being.” Actually, the Sumera-mikoto started the millet jelly making without water and succeeded it easily.
No sooner had Shinetu-hiko recited the spell that both of them walked towards the Mt. Kagu-yama. Soldiers of enemies, looking at an old dirty couple with odd outfits as whom Shinetu-hiko and Oto-ukashi had disguised themselves, began to laugh at them and admitted them to pass the road. Therefore, Shinetu-hiko and Oto-ukshi succeeded in bringing back clay on the summit of the Mt. Kagu-yama. 
At that time, because some soldiers of enemies occupied the path to the Mt. Kagu-yama, it seems hard to Shiinetu-hiko and Oto-ukashi to pass through the obstacle. Thus, Sinetu-hiko recited a spell; if the Sumera-mikoto be able to establish well governance all over the nation, this obstacle of the path will disappear, or, if the Sumera-mikoto be unable to do that, the enemy will close the road.
The words of Oto-ukahi pleased the Sumera-mikoto extremely. The Sumera-mikoto dressed Siine-tu-hiko with worn clothing and a bamboo hat as he were an old man, while Oto-ukashi with a straw raincoat as he were an old woman. Therefore, the Smera-mikoto told them, “Both of you, climb up the Mt. kagu-yama and take clay on the summit. The issue will hang on your fortune-telling. Work hard!”
Oto-ukashi said, “In the Shiki village, Shiki-no-yasotakeru establishes his influence and in the Kazuraki village, Akagane-no-yasotakeru. Both of them have intention to resist Your Majesty. I awfully worry about such a disadvantageous situation. Please accept my sincerely proposal, Your Majesty. Now, please bake eighty saucers with red clay of Mt. Ama-no-kagu-yama and hold a religious service for heavenly and earthy deities. If you fight against enemies after having done them, you will be able to victory over them at easy.” Hearing these words, the Sumer-mikoto was quite confident that the oracle in his dream must have been a propitious sign.
