まあちゃまの今語り

いそがしちゃぽちゃん

ごめんね。ちゃぽ、きょうもとって～も忙しくって、ブログ更新できなかったんだ。

The Inconsistency in the Japanese Mythology

Now we remember that Ninigi-no-mikoto, who was grand-son both of Ama-terasu- oomikami in the paternal line and of Takami-musuhi-no-mikoto in the maternal line, landed on the summit of Mt. Taka-chiho of So in Himuka but not Ashi-hara-no-naka-tu-kuni, although Hutu-nushi-no-kamo and Take-mika-tuti-no-kami, the delegators from Takami-musuhi-no-kami, had subjugated Oo-ana-muchi-no-mikoto and Koto-shiro-nushi-no-mikoto.

The Funeral of Ame-no-waka-hiko

This hypothesis may be supported by the fact that there is the difference between the description in the Chronicles of Japan and that of in the Kojiki. While the editor of the former said that Aji-suki-taka-hiko-ne-no-mikoto ascended upwards the heaven in order to attend at the funeral of his friend Ame-no-waka-hiko, the compiler of the latter described that it was on the earth where the funeral rite was held and that the father of Ame-no-waka-hiko descended downwards from the heaven. The position of each of them is reverse.

いそがしちゃぽちゃん

ごめんね。きょうも、ちゃぽとって～も忙しくって、ブログ更新できなかったんだ。

Tama was a Third Party?

Considering these facts, we may point out that the certain tribe whose name included Tama was a third party taking middle position between the heaven, Takama-no-hara and the earth, Ashi-hara-no-naka-tu-kuni and connecting them with the common blood. They should have married both of members of Takama-no-hara and Ashi-hara-no-naka-tu-kuni.

Aji-suki-taka-hiko-ne-no-mikoto and Tama

With comparing Aji-suki-taka-hiko-ne-no-mikoto to a crystal necklace, Shita-reru-hime [Taka-hime-no-mikoto] should have appealed that Aji-suki-taka-hiko-ne-no-mikoto was a brilliant deity who act as a go-between for the relation between the heaven and the earth. It is also suggestive that crystals have been called Tama in Japanese since the ancient times.

The Poem of Shita-teru-hime for Aji-suki-taka-hiko-ne-no-mikoto

The poem of Shita-teru-hime for Aji-suki-taka-hiko-ne-no-mikoto is as follows; on the heaven, waving maidens are wearing crystal necklaces. Look at how brilliant these crystal beads penetrated and linked with a cord. Like that, it is Aji-suki-taka-hiko-ne-no-mikoto who can cross from one valley to another!

いそがしちゃぽちゃん

ちゃぽ、きょうもいそがしくって、ブログ更新できなかったんだ。

Shita-teru-hime-no-mikoto praised her Brother

Curiously enough, the editor of the Kojiki left descriptions that Shita-teru-hime composed a poem in praise of Aji-suki-taka-hiko-ne-no-mikoto to disclose his name, when he had flown away in a fit of anger.

The Mysterious Tribe concerning Tama

It is also suggestive that Hiko-hohodemi-no-mikoto married Toyo-tama-hime, while Ugaya-huki-ahezu-no-mikoto Tama-yori-hime. The two generations before the first Sumera-mikoto, Jinmu-Tennow, had matrimonial relation with the family concerning Tama.