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2009年7 月
2009年7 月11日 (土)
2009年7 月10日 (金)
Ame-no-haha-ya in Takama-no-hara
Here we remember that in the age of the mythology, Takamimusuhi-no-mikoto bestowed Ame-no-haha-ya to Ame-waka-hiko with Ame-no-kago-yumi, a sacred bow, when he appointed him the third vanguard to subdue Ashihara-no-naka-tu-kuni. Considering this description, Ame-no-haha-ya seems to be a symbol proving that they had come from Takama-no-hara or the Heaven.
2009年7 月 9日 (木)
いそがしちゃぽちゃん
ごめんね！今日も忙しくて、ブログ更新できなかったんだ。
2009年7 月 8日 (水)
Ame-no-haha-ya
At the request of the Sumera-mikoto, Nagune-hiko submitted arrows called Ame-no-haha-ya and a quiver for them as evidence for a real descendant from deities in the Heaven. It is said that Ame-no-haha-ya was maybe sacred arrows with supernatural power of a snake.
2009年7 月 7日 (火)
2009年7 月 6日 (月)
The Questions of Nagasune-hiko
The messenger continued talking as words of Nagasune-hiko, “Since then, I have been working under Nigihayahi-no-mikoto as my lord. What on earth are there two descendants from deities in the heaven? Why are you trying to usurp my dominion? I am afraid that you shall be a pretender.”
2009年7 月 5日 (日)
The Story of Nigihayahi-no-mikoto
The messenger of Nagasune-hiko conveyed a message to the Sumera-mikoto. According to the description of the Chronicles of Japan, it was as follows; in old times, one of descendants from deities in the heaven landed here on board of a flying ship, called Ame-no-iwa-fune. The name of descendant of deities was Kushi-tama-nigihayahi-no-mikoto. He married my sister, Mi-kashikiya-hime and they bore a child, whose name was Umashi-made-no-mikoto.
2009年7 月 4日 (土)
the Messenger from Nagasune-hiko
Then, did the force of the Sumera-mikoto conquer and occupy the dominion where Nagasune-hiko had ruled with military strength? Actually, Nagasune-hiko sent a messenger to the camp of the Sumera-mikoto in order to confirm whether the Sumera-mikoto was a real descendant from the deities in the heaven or not.
2009年7 月 3日 (金)
The Poems for the Kume-tribe
The Sumera-mikoto dispatched troops to the territory of Nagasune-hiko again and drove the enemy into a corner finally. By the way, the editor of the Chronicles of Japan inserted an episode here that the poems above-mentioned were named Kume-Uta after the name of the tribe who had sang them. This episode suggests us that the Kume-tribe would have formed the main force which played an active role in the battlefield.
